Today there will be the largest protest of Italian women. Perhaps protest is not the right word to define this event. It would be better to call it, a renewed power of conscience, a message of women, the other younger women, a message of each woman to herself, to find an identity orgasmocentrica ignored by this culture. I think it's an opportunity for us men, a way of saying: "We are not like would have us look." It is not morality, is not false, I look at women, and how! I, however, after millions of years of evolution, I understand what is the limit beyond which you can not go without regressing to the bestial state. Berlusconi and his cronies, of course, no! So, today, vorrei che fosse la manifestazione della normalità, di donne e uomini, con i loro difetti, ma anche con la grande consapevolezza di essere persone e non bestie arcoriane.
Per la seconda volta in pochi giorni, pubblico un articolo della De Gregorio, che in fatto di donne consapevoli, va lasciata stare.
Suore e puttane
di Concita De Gregorio, l’Unità, 8 febbraio 2011
Nel disperato e spaventato tentativo di far sembrare la manifestazione di domenica prossima una piccola cosa, una cosa di donne, sono scese in campo le truppe da combattimento dei sostenitori e dei fiancheggiatori dell’Arcore style. Quelli che, a partire dall’anziano Ostellino, spiegano che ogni donna è seduta sulla sua fortuna dunque che male c’è, è sempre andata così, l’Italia in fondo è veramente un bordello abbiamo letto di nuovo ieri sul Corriere. I più raffinati, per così dire, schierano donne a denigrare altre donne nel tentativo di scatenare quella che, se solo si scatenasse, chiamerebbero entusiasti una rissa da pollaio. Il sottotesto, il retropensiero fun of those who send in TV and put on the front page of the Santanchè combat is as follows: here, look, women against women. As if women did not meet the categories of every human being and there were no thieves and honest, of servile and free, capable of and inept. The topics most in vogue, to denigrate those who believe that women are able to react to the first "system" rather than adapt to it, are as follows: they are feminists, moral. They preached free love is now posing as nuns. Good girls against prostitutes, mothers against the whores, the world divided into as Mary Magdalene and holy books teach us, as men ultimately desire. The whores on the street offend the urban decor in the villa are accompanied by drivers. Feminism and nothing to do with morality: many sisters have signed our appeal and several prostitutes, priests and libertines as if you have the patience to read you'd understand. Assuming that the goal is to understand, of course. Carla Corso, a woman of 65 who was and is the leader of the Committee for Civil Rights of Prostitutes, told us today that adheres to the event. He says at one point: "We were fighting against the world, we wanted to break the hypocrisy, these girls are functional but not against the system." Feminism is a political movement was the bearer of rights. The girls who were not in the Seventies born, those who like me were in elementary school did not fight this battle: I have enjoyed the fruits. But rights are not given forever, must be defended: the culture, with awareness. I wrote years ago, the true stories of Dalia, the girl sold by her grandmother in Europe 12 years, Christina, the student who claims its fair to do it right to make a whore. Perhaps freedom is the destiny we want. I believe that the "system" mentioned Lele Mora and that for decades is a model of Refer for generations of girls - the ones on the covers of magazines, on TV - propose as a way to build itself a probation submission. A world of courtesans, dice Carla Corso. Il problema non è mai chi vende, è chi compra. L’amore è gratis, si può fare in quanti e come si vuole. Anche vendersi è lecito. E’ l’acquisto all’ingrosso, della società intera, che fa schifo. In specie se si comprano adolescenti: che siano consenzienti, e i loro padri con loro, non migliora. Peggiora piuttosto la responsabilità di chi dovrebbe indicare altri orizzonti e non lo fa. Di chi cavalca la sua privata debolezza spacciandola per legge di vita.
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